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Walking Meditation – Taking the breath for a walk

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By learning a Walking Meditation I  want to consider the specific idea of, as Larry Rosenberg puts it. “Taking the breath for a walk”.

I was recently introduced to a remarkable book, Breath by Breath by Larry Rosenberg.  As the title suggests the book deals with the role of the breath in a meditative context.  We all breath. Some of us without effort and some of us with difficulty, nevertheless we all breath.  In his forward to the book Jon Kabat-Zin observes:

“Each breath moment is its own universe. In meditation, we come to know something of this terrain in ways that open doors, that bring us back to our senses, that refine our hearts, that help us understand what it is like to be human, right here right now.   No two breaths are the same; no two moments are the same.  Each one is our life.  Each one is infinitely deep and complete in itself”.

In meditation we can use the breath as an anchor to help and guide us back when the mind wanders, reminding ourselves that we are here in our present moment.  As long as we are alive our breath is always with us and its not something we have to learn to do; it is natural and instinctive.

Let’s just think about learning a Walking Meditation.  Most of us take walking for granted.  We define a purpose in our consciousness, decide to act and automatically our bodies take us to wherever we need to be.  Of course, it was not always so.  We all had to learn to walk, and some of us have had to relearn that skill.

Take some time if you can to watch a toddler process the myriad amounts of information that are required to simply take a step or two whilst spinning the cognitive plates of balance, locomotion, muscle control and spatial awareness.  Its an amazing thing to behold.  Something that many of us take for granted.

We can choose to walk in a ‘Mindful’ way where we ensure we are aware of our surroundings, allowing all our senses to drink in the experiences; of the air moving against our skin, the scent of the air, the sounds that reach us and all that we see.  We can experience all this without judging or becoming attached and creating a story in our minds, a dialogue about how beautiful or ugly or serene or noisy our environment may or may not be.


Henry David Thoreau, a 19th century American who was among other things a poet, philosopher and abolitionist wrote of the importance of Mindfulness when walking.

Sepia photograph of Henry David Thoreau taken be American photographer B. D. Maxham

Henry David Thoreau (1817- 1862

"Of course, it is of no use to direct our steps to the woods if they do not carry us thither.  I am alarmed when it happens that I have walked a mile into the woods bodily, without getting there in spirit.  In my afternoon walk I would feign forget all my morning occupations and my obligations to society, but it still  happens sometimes that I cannot easily shake the village.  The thought of some work will run through my head and I am not where my body is – I am out of  my senses. What business have I in the woods, if I am thinking out of the woods".


I think we can see the point he is making because it is something we all do – being on auto pilot – missing irretrievable moments as we immerse ourselves in the machinations and random ruminations of our helter-skelter minds.

By learning a Walking Meditation we can enhance our meditation practice through walking in a formal way where we investigate meditation in motion.  Here we are observing the breath and moving with it.  The breath sets the pace.

Choose a place where you are going to be unobstructed.  You may have to choose a path where you need to turn back on yourself and walk up and down.  This is fine you just need to turn mindfully, being fully aware of what you are doing and how your body and mind feels in that moment.

  1. So we can begin walking at a naturally slow pace. Walking slowly, but naturally.
  2. It is important to walk with good posture and if it is comfortable for you bring your hands up to around your diaphragm so your forearms parallel to the ground. This will help with stability whilst you
  3. Try to match your steps to your breath. Breathe as naturally as you can and pay attention to how many steps you take for each in-breath and each out-breath. Move slowly at first.
  4. Count your steps for each in and out breath until you reach a natural rhythm and can let go of the count.
  5. Be fully present as you move. When walking, are you just moving your legs forward, one step at a time? Not quite! Walking is what is known as a gross movement, meaning there are multiple subtle movements included within the greater action of walking. Think about our toddler observation.
  6. To begin with, the act of walking can be roughly broken down as follows:

Lifting the foot up - Swinging the foot forward - Placing the foot back down


And initially this is really what you should be paying attention to as you follow the length of each complete left step and each complete right step.

You can focus your awareness on the strike of your heels on the ground or the sensation in the balls of your feet with each left step and each right step and the sensations in your foot and leg muscles as you move.  Be curious and fully explore how it really feels

As you move, thoughts, feelings, sensations, and even sometimes outside distractions will come into focus. It OK, that’s what the mind does. Gently acknowledge them nonjudgmentally, just noticing them, observing them clearly, and then shift your focus back to your breath or you movement.

Check out the video as it might help you with the process but don’t get overly caught up or obsessed thinking about the technique.  Remember the intention with our meditations be they walking, sitting, lying or standing is to train our minds to dwell fully in the present moment.




Like Thoreau, how often have we arrived only to realise that the journey has been lost to us?

Learning a Walking Meditation is taught as part of the Mindful Movement section of our MBSR course.

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Mindful Meditation and Thinking




It is a common misconception that the object of mindful meditation, especially that in the Vipassana tradition, is to driImage of a maze inside a head illustrates the confusion of thoughtsft into some blissful state of unawareness.  How aggravated or frustrated we sometimes get, when our precious space is intruded upon by unwanted, random thoughts.

Vipassana, often translated as insight, is a meditative technique that with practice allows us to see things as they really are, a way of self-transformation through self-observation.

It focuses on the deep interconnection between mind and body, which can be experienced by bringing focussed awareness to the physical sensations that form the life of the body, allowing us to continuously interconnect and condition the life of the mind.

At times, all this can sound a bit heady, but it is this observation-based, self-exploratory journey to the common root of mind and body, that allows us a more objective perspective on the merry-go-round of our thought processes.

This can result in an open more balanced mind which is predisposed to kindness and compassion.

It’s important to reiterate that letting go of our thoughts does not mean suppressing them.

Many people understand it this way and make the mistake of thinking that meditation requires them to shut off their thinking or their feelings.

They somehow get the idea, that if they are thinking, that is “bad,” and that a “good meditation”, is one in which there is little or no thought process.

Small figour pushing gigantic ball as a symbol of the pressuresof mental health issues.Mindful meditation does not involve pushing your thoughts away or walling yourself off from them to quiet your mind. We are not trying to stop our thoughts or inhibit critical thinking.

However, it is important to be aware that during the early stages of our practice, there is a need to learn to remain in the present moment by trying not to be carried away or distracted by the habitual whirl of our thoughts.

This is why we use the breath as an anchor, a safety line that stops us from being swept away by our thoughts and imaginings.

Once this focus has been achieved, at least to some degree, mindfulness of the present moment can coexist with thinking activity.

In other words, the main concern of directing mindfulness to the present moment, is neither to discourage nor to encourage critical thinking, but to train in the continuity of mindfulness. That is, living as best we can, within and mindful of the moment.

Such continuity in turn enables the freedom to decide whether or not to engage in reflection, rather than just being overwhelmed by thinking.

The observing, monitoring function of mindfulness can steer critical reflection and thereby enhance its potential, just as it can signal when the mind is getting carried away by irrelevant thoughts.

To do this however, mindfulness needs to be anchored in the present moment and retain a quality of uninvolved observation.  A watcher from the centre, devoid of fear or favour, without judgement, just being.


Non Judgement

Non-judgmental does not mean to imply that there is some ideal state in which judgments no longer arise.

Rather, it points out that we do not have to judge or evaluate or react to any of what arises.

Please be aware that this is not complacency or a lack of empathy, feeling or compassion, but rather the ability to perceive things, as best we can, without becoming entangled and attached and therefore with more clarity.

This can lead naturally to the directly experienced discovery that we have the choice in any moment, either to cling and self-identify, or not.  To respond or to blindly react

Choice is always available, always an option.

Natural born alchemist

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Mindfulness and climate change: How being present can help our future

Surreal artwork by Amy Guidry showing effect of climate change on wildlife

Clearly the effects of climate change on human lives are impossible to ignore. We experience it daily, directly and through the media; how it affects every element of human living, from physical and mental health to global economic disruption. Through Climate change the number of people exposed to extreme incidents and, therefore, to subsequent psychological issues, such as worry, loss, grief, anxiety, depression, distress, trauma and even suicide increases. Mass migration and forced displacement increase homelessness and increased flooding destroys public infrastructure, disrupts transport, cuts off power and connectivity, and damages land used for agriculture and recreation. These impacts can lead to depression, anxiety and post-traumatic stress disorder, even among those who were not personally affected.


Mindlessness is a function of automatic mental processing and leads to routine, stereotyped or primed behaviors. Many of us are not mindful about the daily actions that are unsustainable, such as not recycling, being aware of our water usage and throwing out food that accumulates inn landfills and produces greenhouse gases.


Mindfulness, on the other hand, promotes environmental sustainability. It helps individuals disengage from automatic thoughts and become more open to behavioral change and freedom to make different choices. Simple examples of mindful behaviors include using reusable bags and avoiding single use plastic, and using your purchasing power as a consumer to support companies with more sustainable practices.


The practice of mindfulness mediation with a focus on sustainability supports the understanding that mindfulness can be key to politically sensitizing people and organizations to the consequences of unquestioned structures, power relations and consumer behaviors. It helps people feel more closely connected to, and understand the impacts of, their own behavior on distant communities and on the environment overall. Understood in this way, mindfulness is no longer just a concept that only addresses cognitions and cognitive schemes, but also fosters a sense of person-environment connection.

Surealist image of Deer and Tree

Mindless consumption is passive consumption. Material consumption may stems from a feeling of impulsiveness, a psychological need for status or from boredom.and it can become a form of self-medication to soothe these feelings. Advertisements also play a critical role in materialism because they tell consumers that buying more means living a happier life.



Mindfulness improves subjective well-being, which in turn, is linked to higher self-esteem and greater satisfaction with life. By feeling content with oneself without seeking approval from others, a mindful person is less susceptible to marketing tactics, and does not consume to find fulfillment.


Our person health and sense of well being is likely to have an impact on how we view and approach sustainable behavior. For instance, stress, depression and physical pain make it harder to personally act on societal concerns such as climate change, loss of biodiversity, poverty and social inequalities; instead, attention is more likely to be drawn to salient personal problems, thus neglecting other concerns. If basic needs are not fulfilled, caring for the environment will almost always take second place.


Mindfulness approaches are based on compassion and positive emotion, unlike crisis approach or motivation by fear, which is often used in climate change communications. Positive and sustainable lifestyle changes stem from increased positive feelings and a connection to the natural world.

The above is based on 'Mindfulness and climate change: How being present can help our future' the full article with references can be found at https://www.apa.org/international/pi/2018/10/mindfulness-climate-change

Nicolas Lichtle surrealist picture 'Climate Change'

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Eco Anxiety – A compassionate mindful perspective.

I love wildlife programmes and constantly marvel at how the amazing advances in camera and optical technology, when combined with the skill, patience and deep understanding of camera men and women, can bring the beauty and elusive natural world into our homes.  It has never been so easy for us to witness the raw splendour of nature, at once magnificent and gentle, yet red in tooth and claw, and humbly recognise and understand our place and responsibility as the only humanoid species currently extant on this unique planet.

Image to illustrate Eco Anxiety


It has also never been so easy for us to witness the devastation that we as a species have inflicted upon our oceans, forests and formerly pristine wilderness areas in the pursuit of power, convenience and commercial gain.Here then is, as they say, the rub.  How can we celebrate our beautiful planet without becoming anxious or depressed about the systematic destruction of its biomes and habitats, and their startling diversity of flora and fauna?

There is a deluge of information and imagery that continually alerts us to the real and perceived dangers of our individual and collective mismanagement of the environment. 


As meditators and teachers, it is important to be aware of how we react to all this information.

Once, whilst riding upstairs on a bus travelling through central London and discussing the environmental crisis with my adult son and his friends, I was, as a child of the 60’s held to account along with my generation, for much of what was wrong with the world in the twenty first century.

Of course, the Climate Crisis is far too complex to be blamed on a single generation or even individuals who hold power.

However, self-blame, inadequacy and guilt are common emotions that rise in response to the Climate Crisis.  Feeling guilt is to be aware of wrongdoing but the emotion doesn’t have to be self-incriminating, negatively tying us into a virtual past from which we are unable to step forward and act.

Wholesome remorse can allow us to really feel grief around our species actions with gentleness and humility.  To mindfully change our behaviour and take action to protect our planet, our home, in whatever ways we, as individuals feel able.

Kaira Jewel Lingo1 suggests, ‘Self-compassion in particular is a tool of climate resilience that can help us meet the pain of eco-anxiety and climate tragedy’.

Clearly, we cannot ignore what is happening to our planet and anger nor guilt will not stop what has already started.

Perhaps we should be wary of dwelling in a ‘present moment bubble’ when we practice.  Through compassion for self and others, including all beings and our environment, we have an opportunity to reach out, to accept what we have done and in so doing, begin to mediate change.

We should try to remember that nothing can change until it is faced and accepted, and that often denial is our first response to loss, or the overwhelming reality and grief of what is happening around us and to us.

Clearly then, the task ahead of us all is to make a deep and honest self-appraisal of this global situation, and work without guilt or self-blame, understanding that over time our practice of compassionate mindful awareness can support the emergence of a new human story.


1 Befriending Eco-Anxiety: A Practice of  Adaptation - Kaira Jewel Lingo - https://ethical.net/health/eco-anxiety/


If you are interested in Mindful Meditation please visit our courses page.


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Mindfulness – Neurons that fire together wire together

Graphic representation of a Neurone
Graphic representation of a Neuron

Mindfulness - Neurons that fire together wire together - Rewiring the brain and the implications for our personal suffering.


For a long time neuroscience assumed the brain was static. More recent discoveries show that the brain changes according to our experiences and the way we use it. Mindfulness, a particular way of using the brain, can be used to rewire our brains and transform our negative feelings and habits into positive and enjoyable ones.


Around 25 years ago neuroscience went through a dramatic change in perspective that had profound implications for mindfulness practitioners in that it can greatly deepen our understanding of our practice.  To be able to describe neuroscience’s big discovery, first some basic facts: the brain is astoundingly complex, typically containing some 100 billion nerve cells called neurons.

As shown in the animation above, each neuron is capable of making thousands, sometimes hundreds of thousands of connections with other neurons using chemicals called neurotransmitters that transmit electrical signals along complex cellular pathways. “Thoughts, memories, emotions—all emerge from the electro-chemical interactions of neurons,” states writer Nicholas Carr. (1)

Until the 1980s, received wisdom in neuroscience was that the brain developed during childhood until it reached a fixed form that remained the same during adulthood.


However, due to pioneering research in the 1980s, most famously by Professor Michael Merzenich, this orthodoxy was turned on its head. Since then it has become widely accepted that the brain constantly rewires itself in response to changes in our feelings, thoughts, experiences, and the way we use our body. This phenomenon is referred to as the plasticity of the brain. In computer a computer analogy, the software can shape the hardware, just as much as the other way round. Neuroscience today is governed by what’s known as Hebb’s rule: “neurones that fire together wire together.” The brain gets less plastic as we grow older, but the capacity for rewiring remains.


The time lapse film below shows Neuron growth through connection.  As you watch, your neurons are making synapses of the fact your neurons are making synapses of watching neurons make synapses.  Without being overly dramatic, this is what the physical process of learning actually looks like.

Conversely, just as it is possible for the software to change the hardware for the better, it can also change the hardware for the worse. Moreover, in Carr’s words, “plastic does not mean elastic.” Neural pathways become entrenched, and the more entrenched they become, the harder it becomes to rewire them. These older entrenched pathways are paths of least resistance amongst which neurons like to communicate with each other, propelling us to keep repeating similar feelings, thoughts and actions. Every time we fire off a particular pathway, it increases the likelihood of us doing it again.


Says Carr, “The more a sufferer concentrates on his symptoms, the deeper those symptoms are etched into his neural circuits. In the worst cases, the mind essentially trains itself to be sick.” In short, whenever we’re stuck in habitual suffering we’re not just wasting our life energy and time, we’re actively entrenching this suffering in our neurological pathways, making it more likely that we’ll suffer in the same way again.


There are many parallels with the practice as mindfulness, in particular as taught by the famous Vietnamese Zen monk, Thich Nhat Hanh (also known simply as Thây), who has been instrumental in modernizing Buddhist thought and practice and making it relevant for everyone.


The essence of mindfulness practice is to develop singularity of thought, ie concentration, which can help us get us out of out of habitual thinking and feeling and to stop triggering our habitual neural pathways of suffering.

Graphic representation of emotional and physiological interpretations of Neural activity.

Mindfulness, in effect, allows us to consciously rewire our brain for more well-being. Mindfulness is intentional, it is based on our free will, and we need to be “awake” to practice it. Free will can be applied in many ways. An athlete or musician will construct neural pathways in his or her brain through endless deliberate practice. However, the practice of an athlete or musician will rarely be self-aware, and while it may push pathways of suffering out of sight, it won’t transform them.


Mindfulness may be the only state of mind that is wholly deliberate and wholly self-aware and that is able to embrace other states of mind, transform them, and foster well-being in doing so, thereby allowing us to consciously rewire our brain.


Using a positive visualization or mantra as proposed by Thich Nhat Hanh, “this is a happy moment,” is a good example: and as simple and naïve as it may sound to our ‘sophisticated’ western minds, it trains the brain to create and deepen a neural pathway of well-being that might otherwise not be there. Conversely, if we focus on the negative, we keep firing and strengthen the neural pathways associated with our suffering.


We also all know that certain ways of expressing our suffering can make us feel lighter and freer, while others appear to deepen it. One main reason for the difference between “rehearsing” suffering and transforming it lies in whether we embrace our suffering with mindfulness or not, another factor is the way we look at it—wrong views trigger the very thoughts that cause and entrench our suffering. If we don’t embrace suffering with mindfulness, compassion and deep understanding, we will almost inevitably be caught in habitual suffering. But if we embrace our suffering in this way, and with mindfulness recognise the thoughts that trigger it, we can transform the energy of our suffering so that it becomes available for our well-being.

Image of young woman with graphic of a confused mind

In addition, Thich Nhat Hanh has always disagreed with a widespread view in Western society that we can get rid of unpleasant feelings, particularly anger, simply through expressing them. He often warns against the danger of rehearsing these feelings, and neuroplasticity shows us that repeatedly firing off our neurological pathway indeed risks strengthening those very pathways. And so, again contrary to a lot of Western thinking, Thây has long recommended that we don’t overdo the digging into their suffering, but that healing instead begins with watering our seeds of well-being.


Once we are stable and our sense of well-being is strong enough we can look at our suffering again and have a chance to transform it, rather than risk being overwhelmed by it.


It is important to remember that there are no magic formulas or strategies: the crucial point is that we need to be very mindful at any point of whether we’re transforming our suffering, or rehearsing it.


The full text from which the above has been adapted can be found at  http://tingen.org/mindfulness-rewire-brain/


(1) The Shallows: What the Internet is Doing to Our Brains by Nicholas Carr (New York: Norton, 2010), which has been credited with giving one of the best descriptions of the concept of neuroplasticity available. The thesis of Carr’s book is that extensive use of the Internet rewires our brains to make it more difficult for us to handle deep thoughts and extended narratives. Some of Carr’s sources on neuroplasticity are:


* A. Pascual-Leone, A. Amedi, F. Fregni, and L.B. Merabet, “The Plastic Human Brain Cortex,” Annual Review of Neuroscience, 28 (2005).


* Michael Greenberg, “Just Remember This,” New York Review of Books, December 4, 2008.


* Norman Doidge, The Brain That Changes Itself: Stories of Personal Triumph from the Frontiers of Science (New York: Penguin, 2007).


* Jeffrey Schwartz and Sharon Begley, The Mind and the Brain: Neuroplasticity and the Power of Mental Force. (Harper – Perrenial, 2002).

Activity of a single neuron (gold) in the cortex region of the brain.
Activity of a single neuron (gold) in the cortex region of the brain.

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Mindfulness Meditation Helps Seniors Relieve Loneliness

Mindfulness Meditation Helps Seniors Relieve Loneliness


A sad fact of aging for many is a lack of companionship as loved ones pass on and children scatter.


Experts report that loneliness can be linked to emotional stress and declines in physical health. Indeed, feeling lonely has been linked to an increased risk of heart disease, Alzheimer’s disease and depression. (More evidence)


Mindfulness-Based Stress Reduction:


Now, research from UCLA scientists suggests that a simple eight-week M.B.S.R. meditation program can help to reduce loneliness in older adults. Moreover, researchers have discovered that mindfulness meditation also reduces the expression of inflammatory genes.

This is an important finding as loneliness is known to activate inflammatory genes which, in turn, are known to promote a variety of diseases.

The study is reported in the online edition of the journal Brain, Behavior and Immunity.


Senior study author Steve Cole, Ph.D., and colleagues report that the two-month program of mindfulness-based stress reduction (MBSR), which teaches the mind to simply be attentive to the present and not dwell in the past or project into the future, successfully reduced the feelings of loneliness.

In the study, 40 adults between the ages of 55 and 85 were randomly assigned to either a mindfulness meditation group or a control group that did not meditate.


M.B.S.R. Results:


These MBSR participants self-reported a reduced sense of loneliness, while their blood tests showed a significant decrease in the expression of inflammation-related genes.

“While this was a small sample, the results were very encouraging,” said Dr. Michael Irwin. “It adds to a growing body of research that is showing the positive benefits of a variety of meditative techniques, including tai chi and yoga.”




“These studies begin to move us beyond simply connecting the mind and genome, and identify simple practices that an individual can harness to improve human health,” Irwin said.


Source- By Rick Nauert PhD


This video from the Mental Health Foundation illustrates the importance of positive relationships and the role of community in our day to day lives.

For more information around the efficacy of MBSR meditation take a look at our evidence page.

You can check out our up and coming MBSR courses by visiting our Courses page.

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Meditating with sound – A woodland practice

When sitting with the breath, sounds could be thought of as a distraction.  However, if we consider this a little deeper, the soundscape around us is of course part of our environment.  No one ever suggests that you have to lock yourself away in a soundproof room in order to meditate.  With practice, you can successfully treat sound as you would thoughts within your meditation.  Just hearing them for what they are, not labeling, categorising or judging, just simply being there with it as you would any other sensation that arises throughout the meditation.  Clearly this could become more challenging depending on the sound!

At times however, we may wish to make the soundscape around us part of our meditation.

Dr Mark Williams and Dr Danny Penman explore the relationship between sound and thought in there classic book, Mindfulness - a practical guide to FINDING PEACE IN A FRANTIC WORLD.


'This constantly fluxing soundscape is just like your thought stream'


'As best you can, be aware of  sounds simply as sounds, as raw sensations.  Notice the tendency we all have to label sounds as soon as they are received (car, train, voice,radio), and see if it is possible to simply notice this labeling and then refocus, beyond and below the label, on the raw sensations of the sounds themselves (including the sounds within the sounds)'

Woodland in Spring with Bluebells

I am extremely fortunate in that I live within a 10 minute walk of the woodland pictured on the left.  At least once a week weather permitting, I am able to complete a sitting meditation in this most tranquil of locations.

Tranquil, but not empty of stimulus. Sensations brush against both body and mind.  Colour, sound and temperature compete for attention.  The texture of moss, the feel of the woodland floor the smell of damp bark.

Sometimes I stay with the breath, sometimes I observe my thoughts, sometimes I stay with the sounds.

I wanted to try to convey the experience of meditating within this environment.  Also I  wanted to convey the feeling of meditating whilst focusing on the soundscape and at the same time, be true within the prose, to the concept of not attaching myself to or labeling events, just trying to be there with the raw sensations and noticing them without judgement as they rise and fall.

A sitting meditation – Hayne Valley

“I sit with my back against a spreading Birch.  Unusually for me my legs are crossed. My hands rest in my lap.  My eyes are softly closed and muted colours swim across my lids in the dappled light of late summer woodland.

The air is cool and fresh as I inhale.  I feel it pass my nostrils and in the back of my throat before it warms to the heat of my body.  My exhaled breath is warm and soft rising into the leafy canopy above. 

One breath in.  One breath out. 

An age-old dance. One breath in.  One breath out.

 A ripple of thought, the first of many, bubbles up through my consciousness, random and unbidden it strives to unfold across my mind. To wrap me in its canopy of memory, imaginings, machinations and ruminations.

 One breath in.  One breath out.

I leave my breath for the dancing rattle of a nearby stream.  I allow the sharp pops and clicks of water on the move across twig and stone to settle, simply as sound, without label or visualization.  To be alone. Isolated as a jigsaw piece removed from the whole - yet complete.

I hear without listening.

A flying insect hums past in a wave of turbulent sound. Generated by innumerable measured wing beats, the sound swells and then diminishes as it passes by.

I hear inside.  I hear without listening.

A sharp yet hollow woody sound.  Close.  Repeating.  I know this familiar woodland jigsaw piece, but I do not name it, do not place it.  Instead I open my eyes and see.  Observe without the hindrance of my own self, the form, the colour, the movement, the sound.

 I do not have to wonder what it is, more so to wonder that it is.

I close my eyes before it flies and hear it go.  Now the sound of falling leaves – somehow more regular than before.

Behind my closed lids I perceive a change in the light.  I am aware of an increased coolness in the air against my skin.

To my right, far away it seems, a new sound is rising.  I struggle not to speculate just to let the sound rise and be.  Almost imperceptibly it swells growing in volume.  One sound has become many.  Almost a clatter - a cacophony on the move.  I feel the air, yet cooler still, against my face.

Above me I know branches move as I hear leaves rustle against each other. 

I hear without listening.

Rushing through the woodland the sound is upon me.  The light is dimmer still and I hear the sound of water drops crashing through the canopy and thudding on the ground.

 I feel the splash of water, cool upon my hand and head.   Not constant, but a sensation intermittent against the continuum of sound.

 There is an intensity in everything. Water falling through the canopy creates its own orchestral sound in an array of tones syncopated within a natural cadence. The utterly unique rhythm of this rain.

And then suddenly the sound rushes away across the wood and slowly I perceive a growing brightness from behind my eyelids.  I hear the occasional percussive journey of water droplets from above.  It occurs to me they are like guests late to the party.    Overlaid with intermittent birdsong, sharp and staccato here or soft and cooing there, the click and pop of the stream comes back into focus.  There is a very slight damp, vegetative aroma as I return to the breath.

One breath in.  One breath out.  A stillness returns.

Gently, I open my eyes”

I thought it would be interesting to gain a different perspective on 'Woodland Meditation' to include it as an audio file.


I am very aware that not everyone is fortunate enough to have easy access to woodland or countryside.  This lovely piece of video, one of many that can be found on YouTube, could be used as a tool to help you meditate with sound as your primary focus.


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Windmills of your mind


As human beings we have sought to express ourselves in a myriad of different ways.  Through a kaleidoscope of art forms we have, over the millennia, endeavoured to peel back the layers that shroud our perception of life and redefine our experiences, thoughts and emotions in a way that can be made tangible to other people.  From the red ochre cave paintings at El Castillo to the modern surrealists such as Ron Golsalves, through the written words of lyrics, poetry and prose, through film, photography and music we have learned to distill the complex mix of  human emotions and experiences into a single point of feeling that can be shared across space and time.

This single point of feeling, or awareness of the 'now', is where  Mindfulness can take us, helping us to make sense of the babble of ruminations that are the Windmills of our Mind.


Nocturnal Skating by Rob Gonsalves
Nocturnal Skating by Rob Gonsalves

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